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Showing posts with label minority. Show all posts
Showing posts with label minority. Show all posts

Dec 28, 2010

JAMMU DECLARATION - adopted at "1st - All India Kashmiri Pandit Women’s Conference”


KASHMIRA VAHINI

HQR- Jammu

Mb: - 9906001813, 9419140619, 0191-2532244

E-mail:- (1) kashmiravahiniheadquarters@gmail.com

(2) Kashmiravaahini@gmail.com

Ref: - KV/Media/55 DT: - 26-12-2010

Press Release

The first “All India Kashmiri Pandit Women’s Conference” organized by Kashmira Vahini was held today on 26-12-2010 in Abhinav Theatre, Jammu where in unanimously Jammu Declaration was adopted by the delegates of the conference which is as under for necessary publication in your papers:-

Kashmira Vahini

1st All India Kashmiri Pandit Women Conference

26th December 2010

Jammu.

JAMMU DECLARATION

Kashmir, the land of Kashyap, abode of sages, fountain head of knowledge and glorious traditions imbibes special pride in its original inhabitants. With its more than 5000 years rich history, Kashmir has been far ahead of its times in terms of

Creating aesthetics, producing institutions of excellence or granting equality to all sections of

society particularly to usually suppressed women class. The land described as the envy of Gods saw empowerment of women even in pre-historical times. Kashmir is proud to have produced Queen Yashovati, a contemporary of Lord Krishna and, perhaps, the first women monarch in the entire sub-continent. The glorious precedents established by Queen Yashovati continued till the time of Queen Kota Rani, whose death in 1339 AD brought end to the Hindu rule in Kashmir. This proved to be beginning of an unparalleled odyssey of atrocities, tyranny, persecution and

subjugation of peace loving Kashmiri Pandit community. This also started Kashmiri Pandit women’s great saga of sacrifices, endurance, perseverance, conservation and fortitude.

The tribulations of the Kashmiri Pandit women, which started with the demise of Queen Kota Rani continued thereafter and assumed more challenging proportions during the community’s latest and seventh exodus from its ancestral homeland. Kashmiri Pandits have gloriously survived the atrocities, homelessness and exodus of seven exiles. The entire credit for this survival must be conferred upon the grit, determination and resilience of Kashmiri Pandit women.

1st All India Kashmiri Pandit Women Conference,

Proudly Recognizes and Hails the Kashmiri Pandit Women for their,

  1. Contribution in preserving the socio-cultural legacy of the Kashmiri Pandit community in Kashmir despite centuries of subjugation, humiliations and atrocities committed against them.
  2. Successfully safeguarding the prestige and dignity of the community against all odds normally confronted in similar situations of forced exile and inhospitable conditions.
  3. Being the beacons as well as instruments of social reconstruction by exemplary acts of preserving the rich socio-cultural legacy of the community along with its unique rituals and religious practices.
  4. Conquering the servitude of forced migration, sacrificing the normal human pleasures, transcending the awkwardness and inconvenience of living along
  5. With three generations in an 8X6 tattered tents and surviving the ordeal with pride and dignity intact.
  6. Being the epitome of love, compassion, diligence and far sightedness.
  7. Upholding the community’s traditional inclination towards the pursuit of knowledge and education and adopting an uncompromising attitude while ensuring the children receive best of education.

1st All India Kashmiri Pandit Women Conference, Strongly Condemns:-

  1. Agents and practitioners of religious bigotry who blatantly and against all principles of humanity perpetrated genocide on an entire peaceful minority.
  2. All jihadi terrorists for unleashing a barbaric drive of ethnically cleansing a religious minority only on the basis of faith.
  3. The perpetrators of faith driven terrorism who assiduously forced extreme physical torture, violation of human dignity and sensitivity; and victimization of innocents on a hapless community.
  4. Cowardly silence of a majority in Kashmir who through their deliberate quietness connived with the actors of the sordid macabre.
  5. Successive governments in Delhi and Jammu and Kashmir for being silent spectators to the dastardly drama of extermination, rape of women, gruesome torture of human life and physical intimidation of Kashmiri Pandit community in Kashmir.
  6. Both governments in Delhi as well as Jammu and Kashmir for maintaining a criminal silence, disgraceful apathy and reprehensible neglect of Kashmiri Pandit community.
  7. Human Rights bodies and civil societies for maintaining a stoic silence on the sufferings of displaced Kashmiri Pandit community.
  8. National Commission for Women for being perpetually blind to the atrocities committed upon Kashmiri Pandit women and keeping silence on the official apathy and neglect of the Kashmiri Pandit women’s plight.
  9. Religious fundamentalists for trying to wipe out symbols and edifices of Kashmiri Pandits’ religo-cultural legacy through wholesale destructions of their temples, cultural centers, educational institutions, literary and academic manuscripts and all ciphers of their existence in Kashmir.
  10. All marauders for plundering the left over properties of displaced Kashmiri Pandits and perpetuating circumstances for mass scale distress sale.
  11. All aspirants of a theocratic status and conniving state apparatus for inflicting a cultural genocide on the displaced community by changing the historical names of Hindu temples, sacred hills and ancient villages.
  12. Section of prejudiced and biased intellectual class for their criminal conspiracy of distorting the history of Kashmir and undermining or usurping the contribution of Kashmiri Pandits towards the spirituality, literature, fine arts, aesthetics etc.
  13. Conspirators and their cohorts in civil society and state’s politico-administrative apparatus for illegal sale of Kashmiri Pandit temples, cremation grounds, community properties, educational and cultural centers.

1st All India Kashmiri Pandit Women Conference appreciates the ongoing struggle of the community necessitated by the unfortunate circumstances forced upon the community and recognizes the utmost need for building appropriate responses for ensuring its survival in exile. The conference also recognizes the fact of Kashmiri Pandits being a socially conscious, emancipated, liberal, non-orthodox and progressive society. The conference is absolutely conscious of the current realities and after having deliberated over the issues and challenges confronting the community,

1st All India Kashmiri Pandit Women Conference unanimously resolves to appeal to the displaced Kashmiri Pandits worldwide to,

  1. Actively reconsider the existing numerical strength of the community in terms of socio-political, economic and survival strengths.
  2. Seriously consider the implications of the current reproductive trends in the community and aggressively pursue the multiplication of community’s progeny by reverting to not so old norm of having at least three children per family.
  3. Restrict the diminishing of numbers in the community by preserving its genetic pool and encouraging only the intra-community matrimonial alliances between the youth.
  4. Encourage whatever new social circles that the community has now from inter-community alliances to form a lasting support structure in our struggle in exile.
  5. Assiduously fight the newly acquired social aberrations in the community like high divorce rate, vulgar display of wealth in marriages, introduction of easily avoidable and unwanted ostentatious rituals in societal obligations.
  6. Retain community’s distinct ethno-religious identity by observing and promoting its austere social customs, special rituals and unique religious practices.
  7. Ensure no member of the community remains without obtaining the state subject certificate.

1st All India Kashmiri Pandit Women Conference appreciates the historical role played by Kashmiri Pandit women in the evolution of the community to its present state of dynamism, pragmatism and resilience. It also recognizes the imperative of the displaced Kashmiri Pandit women to stand shoulder to shoulder with men in the struggle for obtaining justice and legitimate rights for the community in Exile.

1st All India Kashmiri Pandit Women Conference, therefore, DECLARES that the displaced Kashmiri Pandit women will consolidate themselves into a potent force of Goddess Kashmira Devi and,

  1. Untiringly work for preserving the distinct geo-ethnic identity of Kashmiri Pandit community by striving for having a separate homeland of its own.
  2. Support the community’s mainstream political demand for a separate homeland with Union Territory status in North and East of Kashmir as envisaged in the historic Margdarshan resolution of 1991.
  3. Aggressively spread the exile consciousness around the world.
  4. Consolidate a global data bank of Kashmiri Pandit women.
  5. Create awareness about the exemplary contribution of Kashmiri Pandit women towards politics, religion, philosophy, mysticism, spirituality, science, literature, art, education, architecture and performing arts etc.
  6. Hold an annual convention of displaced Kashmiri Pandit Women to assess the progress of existing goals
  7. Recognition of a Kashmiri Pandit Women in any field by conferring upon her the prestigious ‘VITASTA SUKANYA SAMMAN’.
  8. Establishing symbols of Kashmiri Pandit identity in exile by every year celebrating Vitasta’s birthday (Vyeth Truvah) as Kashmir Diwas and making it a global movement.
  9. Paying special attention to the needs of old and infirm of the community by involving the global Kashmiri Pandit community in creating adequate infrastructure in Jammu for establishing an old age home in Jammu.
  10. Fight the highly discriminatory and draconian conditions attached to the employment package for the displaced youth as these unconstitutional strings amount to the exploitation of the sufferings, miseries and helplessness of the unemployed youth of the community.
  11. Campaign for increase in the number of jobs earmarked for the displaced community which will be commensurate with the number of unemployed persons and also the number of Kashmir Pandits who have attained superannuation in last 21 years.
  12. Seek alliances with the like minded groups in the state and elsewhere for creating pressure groups for obtaining justice for the community.

Adopted, this the 26th of December 2010, by the 1st All India Kashmiri Pandit Conference in Jammu.

Media Secretary

(Meenakshi)

“1st All India Kashmiri Pandit Women Conference” - Press Release

KASHMIRA VAHINI

HQR- JAMMU

Mb: - 9906001813, 9419140619, 0191-2532244

E-mail:-(1) kashmiravahiniheadquarters@gmail.com

(2) Kashmiravaahini@gmail.com

Ref: - KV/Media/54 DT: - 26-12-2010

Press Release

“1st All India Kashmiri Pandit Women Conference” organised by Kashmira Vahini was held today on 26-12-2010 in Abhinav Theatre, Jammu. The conference was attended by large number of Kashmiri Pandit women delegates from length and breadth of the country.

The conference opened with Mangla Charan - sharda Vandana by the students of S L Memorial Model High school, Bye Pass, Santra Morh; hoisting of flag and Shankh Naad. The highlight of the opening session was the release of Kashmira Devi painting of Virji Sumbly by eminent artist Sh. Gokal Dembi, conferring Vitasta Sukanya Samman on Ms Asha Zaroo renowned Kashmiri theatre personality for her four decades of immense contribution to Kashmiri theatre, radio and television. The award has been instituted by Kashmira Vahini in recognition of the excellence in different fields by Kashmiri Pandit Women. Kirti Kalla patron KV invited the prominent KP saints to the stage for Deep Prajwalan.

The first session of the conference was graced by Dr. Ved Kumari Ghai as a chief guest. The other distinguished speakers who spoke on the occasion were Dr. Khema Kaul, Kalyani Kaul and Rama Shah. Smt Sunita Santoshi, General Secretary Kashmira Vahini presented the welcome address and organizational report of Kashmira Vahini to delegates present in the conference. Dr. Khema Kaul spokesperson of Kashmira Vahini on this occasion presented a paper highlighting the challenges Kashmiri Pandit Women are facing in exile and responses to these challenges on social, political and cultural fronts. Kalyani Kaul vice president Oracle finance in her speech emphasized on the KP women to pool in all their resources for collective effort in defeating forces inimical to the interests of KP community. Rama Shah Chairperson Kashmira Vahini threw light on the Cultural Genocide unleashed against KP community and the role of KP women to resist this onslaught and majors to reverse the process of this cultural genocide. Shri B.S.Salathia was felicitated on the occasion for being elected as President Jammu Bar Association.

Dr. Ved Kumari Ghai highly appreciated convening first ever “All India KP Women conference” where by various aspects of socio-cultural and political dimensions of the Kashmiri Pandit community especially KP women were highlighted.

Smt Sarla Tickoo from Varanasi renowned sport promoter opened the Chitra Darpan, a photo exhibition depicting Kashmiri Pandit women at a glance.

The second session of the conference was presided over by Dr. Agnishekhar convener Panun Kashmir. The other distinguished speakers who spoke on the occasion were Dr. Usha Dhar, Dr. Phoola Kaul and Dr. Aruna Sharma. Dr. Agnishekhar in his address exposed the nefarious and reprehensible designs of covertly mixing return of Kashmir Pandit with belatedly granted Employment Package. This move shall be fought and resisted tooth and nail. He also cautioned those representatives of the community who do appear hand-in-glove with such elements.

Dr. Phoola Kaul in her address pointed towards challenges facing in exile to maintain a distinct religo-cultural identity. Dr.Bawana Raina presented a paper where in the health trauma suffered by KP women in particular like stress diabetes and skin ailments, hyper-tension, reproductive problems and neuro-psychic related disorders were bane of exile and exodus.

Dr. Aruna Sharma, a prominent Dogri & Hindi poet in her presentation mentioned about the cultural and social exchanges and impacts the KP women left on Dogri women and vice-versa. The session concluded with unanimously passing of Jammu Declaration. Smt Sudesha program coordinator presented vote of thanks.

Conference concluded with an enthralling culture bonanza Thok-Thok a poetic tribute by Dr. Sudhir Mahajan to late Arjan Dev Majboor was highlight of the session. The other highlights of the session were Udaas Satisar a theatrical performance by J K Bezan and musical concert by famous music director Kuldeep Saproo. Artists who participated include Naina Saproo, Deepali Wattal, Dilip Langoo, Ravi Bhan, Siddharth Koul, Nikhil Majotra, Sunny Koul, Rakesh Kumar Koona.

Media Secretary

(Meenakshi)

Nov 8, 2010

It’s a Jihad – stupid!!!

About The Real Kashmir Issue, Geelani and Arundhati…

Enough has been said, written and tweeted about Arundhati Roy’s brain-dead comments on Kashmir, twisting of history of Kashmir and her right to free speech. I respect her right to free speech – after all right to stay stupid should be a right too. Though I strongly detest her attempt to dismiss the trauma of Kashmiri Pandit’s in exile by denying the ethnic cleansing and exodus ever happened, she has a right to stay in darkness. She is afterall a friend and comrade of people like Gautam Navlakha. She can go about repeating whatever she has been tutored on freely; hope it helps her sell one more novel and get more paid trips on lecture tours. Freedom of speech is paramount – so what those exercising their freedom of speech to question and critique her logic and opinion are being shouted down.

But this post isn’t about Arun-dirty… she would have probably moved on to another headline issue by now already… or some Page3 parties around her luxurious South Delhi home.

In Delhi and then in Srinagar, Arundhati was espousing the cause of one Syed Ali Shah Geelani – the grand old hawk of Kashmir… and pouting prose in support of his ideals and ideology that he espouses. Supporting the Azadi bridgade… on the notion of a separate identity and want of freedom from a colonizer.

Geelani on the contrary is some what more forthright and honest about the truth behind the trouble in Kashmir. One must atleast give some respect to this old man – for being the only man who dares put it the way it is – unlike all others in Kashmir, who go about speaking from many sides of their mouth about Kashmiriyat, identity, accession, plebiscite, promises of jobs etc…

Geelani says what we Kashmiri Pandits have been saying for decades already… we of course, said this earlier because we have lived in the midst and known the psyche that led to it.

Kashmir – is not a political problem. Kashmir problem is not about ethnic identity, not about right of self-determination, promises of plebiscite, not about rigged elections of 1987, not about failed accords or lack of those, not about article 370 or autonomy.

Kashmir is a religious problem. The issue is simple and straight – its religion. It’s about Islam and the urge to join the larger Ummah’… the greater Islamic brotherhood.

And Geelani minces no words when he says clearly that. And I respect him for being forth-right – compared to all others in the valley and Hurriyat, who continue to dodge around the truth.

Geelani wants Kashmir to become a true Islamic state. A model Islamic state. Minorities and so-called Kashmiriyat be damned. But don’t worry, he too would surely add a customary footnote of “we want our Pandit bretheren back” etc. No wonder – how can you apply Islamic laws like these, if there are no minorities to butcher.

Geelani abhors the concept of “Secularism” – and decries its imposition in Kashmir. No wonder Arundhati upholds his ideals.

“India has a secular system, which we can under no condition accept.”

He wants Kashmir to be run as per tenets of the real Islam of the Quran and the Practice (Sunnah) of the Prophet.”

Wonder why Arundhati – the citizen of mobile republic – doesn’t take citizenship of Islamic State of Pakistan or the middle eastern world. She can enjoy real freedom right away.

Kashmir has been invaded by Wahabi Sunnism – Kashmir problem will remain till there is a pan-Islamic trauma world over. There can never be a solution to Kashmir till there is a failed Islamic state next door or rogue petro-funded jihad mongers in the region.

Kashmiri Pandits have known this for decades. Told you so – when we kept saying that “Kashmiriyat is a hoax”. It was only reiterated to us - when we were hounded out to religious frenzy in 1990. It was evident when hell broke loose in Kashmir over mere use of transit facilities for a Hindu Pilgrimage . Its been evident in the rapid Talibanisation of Kashmir over last few decades… And that’s one reason why its only the Kashmiri Sunni Muslims’ who believe in this Jihad in Kashmir. All others know what fate lies ahead for them in an Islamic state of Kashmir… if the state of minorities, Shia’s, Ahmadiyyas etc in Pakistan is taken as an example.

But of course, Arundhati is a writer/speaker. Which means she only writes and speaks. Never reads or listens – what her co-speakers like Geelani really think and say.

I still uphold her right of not reading the truth. Her right of staying stupid.



(photo source: mid-day.com)

Sep 1, 2010

Kashmir High-jacked...

Thoughts from my comments on this post on INI blog


The proponents of Azadi and their media champions keep going back into time to the assurances of plebiscite and self-determination and Accession signed by the Maharajah
...(though same people always take the moral high ground and suggest we shouldn't go back in time when it comes to 1989/90 and exodus of Kashmiri Pandits. But then, lets not digress)

If indeed, hypothetically – plebiscite was to be offered to re-validate the accession – what should be the clinching vote.

Can a simple 51% majority decide on such a map change – which is of course bound to have extreme impact in the geo-politics of South Asia; as well as social life of rest of India. Secularism will not remain unshaken.

Obviously it can not be a 51% vote…!!!
My guess, at-least a 80% vote should favour a change…
(Wonder if there is any international convention for such plebiscites?)…

Let's remember – a plebiscite questioning the Accession of “State of Jammu and Kashmir” has to include people of State of Jammu and Kashmir – not just some separatist minded Kashmiri Sunni Muslims.

So where is this majority in favour of plebiscite – when you count-out Kashmiri Pandits, Kashmiri Sikhs, Kashmiri Shia's, Gujars/Bakarwals (whom Geelani has declared as non-Muslims recently), Ladakhi’s of all hues (both Buddhists and Shia’s), Dogras, Paharis…etc.

Kashmiri Muslims have high-jacked the word Kashmir and Kashmiri – and a select band of ‘news-award hungry’ news anchors have been their best cheerleaders all over the media.

Jan 19, 2010

20 years on...

Today - 20 years since the Kashmiri Hindus were first ethnically cleansed from the valley of Kashmir, I request you to ponder on...

· What would India's position have been - had the minuscule Hindu minority of Kashmir decided to side with the majority just to save their homes... and chanted "Aazadi".

· What did the patriotic Hindu of Kashmir get in return from India...? Hadn't expected this treatment for peaceful protests against a terrorist ... Yasin Malik




Nation needs to apologise to Kashmiri Pandits: Sinha

Press Trust Of India

The nation needs to apologise to Kashmiri Pandits for not doing enough to protect their interests, former Jammu and Kashmir Governor S K Sinha said on Sunday.

"The whole nation needs to apologise to the Kashmiri Pandits, because we have not done what we should have done for them," Sinha said, referring to the community being forced out of their home state by terror groups.

Addressing the annual convention of Panun Kashmir, an outfit of Kashmiri Pandits in New Delhi, the former governor expressed "total confidence" in the army's ability to protect Jammu and Kashmir, saying: "No matter what anyone says so long as you have an army like the Indian Army the question of grabbing Kashmir does not arise."

Former Indian High Commissioner to Pakistan G Parthasarthy stressed the need for strengthening the internal security system and need for a strong leadership to deal with the situation in Jammu and Kashmir.

"India needs to develop an internal structure that is strong enough and to have a leadership who has the will to inflict damage on ones who want to damage us," Parthasarathy said in his address.

Former BJP leader K Govindacharya said, "pro-active diplomacy accompanied with proactive military" would have the desired effect in Jammu and Kashmir.

Bollywood actor Sanjay Suri, a Pandit who had to leave Kashmir after terrorism began in the valley, was felicitated on the occasion.

Sep 20, 2009

Unwise Mirwaiz...


The Mirwaiz in his address once again urged the migrant Kashmiri Pandits to return to their homeland and join the “freedom struggle”, as it was a fight for the rights of the people of all three regions of the state. He reiterated that the Kashmir issue was a political issue and needed to be resolved politically.

Kashmiri Politicians have fooled the mainstream Indian media for over a decade - making them believe that the problem in Kashmir is a political one...
But it seems the wolves are in a delusional state now - expecting the victims to believe their peace calls...

Mirwaiz's call to the Kashmiri Pandits to return to Kashmir and join the "freedom struggle"...
What? Mirwaiz' did you go to the Jamma Masjid after gulping a few hard drinks...

  • What "freedom struggle" are you talking about? Which "three regions" of the state are you claiming to fight for? No body outside the valley supports you and your other Pakistan funded cronies and the agenda of 'Islamization' you have propagated under the garb of freedom struggle. Your Jihad is only for Muslims of Kashmir - so dont even try to create an impression that the people of Ladakh or Jammu have any sympathies for your Jihad.
  • Why is "Organisation of Islamic Countries (OIC)" your nanny if you represent all three regions of the state...?
  • Get a different tune now - enough of singing the "Kashmir is a Political Issue" song for last two decades. Political issues dont need ethinic cleansing of religious minorities. Your dear friends and Hurriyat colleagues including Yasin Malik have blood of Kashmiri Pandits on their hands. Movements run by criminals and terrorists are nothing but an orgy of barbarianism. Kashmiri pandits have lived this barbarianism of your peers and are not interested in being the sacrificial lambs for your Jihad anymore.
  • You talk of Kashmir issue being "resolving politically" - but Kashmiri Pandits can not but see that as hipocritical double-speak till you stop taking political directives from ISI and Pakistani establishment. An appeal of this kind must have required you to get approval from your God-fathers in Lahore and Islamabad. But Mr Umer Farooq - is it too difficult to understand that Kashmiri Pandits or any other Hindu can not trust any sugar coated words - when these come from a theocratic country where their own Hindus are subject to extreme torture and harshness. Kashmiri Pandits dont want to be part of a 'jihad' in Kashmir which works towards relegating them to second class citizen status, forced conversions and torture under Nizam-e-Adal.
Mr Mirwaiz Umar Farooq - please wake up...


Jul 8, 2009

MASSACRE OF KASHMIRI PANDITS



The Muslim terrorists operating under multiple forms of incarnations like Jammu and Kashmir Liberation Front, Muslim Janbaz Force, Ul Umur, Al Burq, Hizbul Mujahideen, Al Jehad, Ikhwan-ul-Muslim et al sharing visceral hatred against Kashmiri Pandits subjected them to intimidation, panic, rape, murder and sexual assault with a view to exterminating them from the soil of Kashmir. In sheer violation of universally accepted charter of rights and law as couched in the Universal Declaration of Human Rights and other international covenants the terrorists debased, dehumanised and brutalised the cultured and moderate community of Kashmiri Pandits by destructing and killing them in a punitive war. In heaping death and destruction on them, the terrorists pursue the objective of dismemberment of the state from the Indian liberal democratic order for a new political alignment based on religion. Terror was created and violence propagated to obliterate dissent and
opposition to the formulated goals of the terrorists. The elements that were deemed inimical to the terrorist campaign have been liquidated with impunity and subjected to an untold orgy of Nazi-type torture and persecution. Waves of communalism have been fanned and fuelled thereby polarising the Kashmiri society for furtherance of political ends. The Kashmiri Pandits as a distinct ethno-religious group have been under a conspiracy targetted, maimed and butchered in groups and put to detestable forms of violence and brutality to destruct the Indian support planks to materialist the secessionist goal thus flagrantly violating and transgressing their inherent political rights and freedoms.
As an indoctrinated breed churned out from the Muslim seminaries of hate, fanaticism and religious bigotry the Muslim terrorists launched an all-out religious crusade against the non-Muslim ethnic groups directed to the end product of establishing an Islamic state placed on the foot stool of Shariat (Islamic Law) which reduces the ethnic and religious minorities to the exiles of a gulag deprived of human rights and human dignity. They through the dynamics of a religious war are in the quest of pan-Islamic theme and vision of ascendancy of Islam and the sociopolitical system bearing its seal and sanction at the expense of religion and faith espoused by minority groups and subgroups. The militarized Islam is not chasing political goals alone but is rivetting its sights on religious objectives too. The forcible imposition of a particular religion along with its socio-political order on an ethnic minority harbouring its own set of beliefs and forms of
worship is violative of human rights and essential freedoms that flow from them.
With the shared ideology and agenda of thrusting a second partition on India and transforming the state of Jammu and Kashmir into an Islamic state, the Muslim terrorists have lost no time in spotting their political and religious enemies in the Hindu minorities especially the Kashmiri Pandits. Politically the Kashmiri Pandits repose full faith in and are unflinching supporters of the secular polity of India and as such do not subscribe to any trend of thought and wave of movement aiming at snapping the historical, cultural and political ties of the state with indict. It is pertinent to put that they have made no mean contributions to the dynamics of growth, development and consolidation of democratic and secular order and political and economic humanism allied with it and as a patriotic force have bitterly opposed the constitutional barriers which have generated the vicious and baneful forces of separatism and fundamentalism in Kashmir. In matters of
religion the Pandits with the chequered history of torture and persecution at the hands of Muslims have rejected the antediluvian tendencies breeding religious perversion and paranoia and are wedded to the Indian discourse of allowance for tolerance and non-conformity and stand for full flow of freedom for every individual to preach and practice his religion. They have not only mocked at but held in utter contempt the Islamic police enforcing codes and fatwas (religious decrees).
The Kashmiri Pandits have vigorously fought the secessionist forces seeking the placement of Jammu and Kashmir outside the political and constitutional umbrella of India. They fought the Plebiscite Front which as an organisaistion strove for and was pledged to the secession of the state for its emergence as the personal fiefdom of the Sheikh dynasty. After the Plebiscite Front as a result of political developments was deemed to have lost its political relevance and was disbanded, the condemnation of Pandits and hateful thrust against them did not come to end and as always they were maligned and projected as the enemies of the Muslim secessionist goals and ambitions. They were abhorred and projected as the "sworn enemies" and concerted efforts were set afoot to marginalise them for the fact that they stood for the fuller merger and integration of the state with the Union of India. The Muslim identity of Kashmir to the exclusion of diverse ethno-religious
minorities as an essential cog in the processes of total Islamisation pursued at state level was exposed to the shreds by the Pandit minority. That is why they have been branded as the inveterate enemies of Muslim identity which is being perceived under constant threat from India harbouring a Muslim population equivalent to that of Pakistan.
With their well-known positions on politics and religion the Kashmiri Pandits as such have been opposed to any movement for Kashmir's annexation with Pakistan and are equally inimical to the retrograde Muslim programme of pushing the state into the lap of rabid fundamentalism and they, therefore, as a resisting force were mercilessly massacred and eliminated in hundreds. Some of the killed were engineers while some held positions in administrative setup. Some victims of genocide were teachers with remarkable achievements in the domain of learning and creative thinking while some pursued legal profession. A Hindu scientist who was brutalised to death had a number of research papers to his credit while another was a highbrow intellectual with enormous studies in the realms of philosophy. Some of the killed ran groceries while others held ordinary jobs hardly making two ends meet. Even a mad person was not spared. Most of the victims to the Muslim massacre
were innocent and peace-loving people who had lived in penury and had been denied opportunities under the policy of discrimination which was institutionalised by a system dominated by the Muslims.
As a weak and unarmed religio-ethnic group the Muslim terrorists put them to a mass massacre and had their not been prompted by their "race-memory", a repertoire of past history of their persecution, to buzz off their natural habitat, the terrorists, wildly frenzied and bent upon their destruction and decimation, would have finished them off as a species.
Terror was created through threats, bomb-blasts, rumours and apochryphal allegations and the terror machine was so endemic that every man, woman and child became vulnerable. No Pandit felt safe from the penumbra of violence and terror. Kashmir for the hapless Hindus was reduced to a killing field which was prowled about by communal and terrorist hyenas.
It was not only in violation of the canons of ethics and morality that Kashmiri Pandits as a miniscule minority were cruelly killed and tortured but also in utter disregard of decent and civilised political deporment recognised by the Charter of Human Rights Declaration and several other international agreements. The killings were monstrous and barbaric paling the killings of Jews by the Nazis into a triviality. The Pandits were abducted front homes, work-places or streets and tortured and killed to the brutal ecstasy of their tormentors. The terrorists butchered them even in their homes in the presence of their defenceless and hapless inmates. Labelling them as "informers" and "agents of India", they were killed in large numbers without any considerations of age, vocation and political commitments. It is a genocide of Hindus for the political commitments that they harboured and the religion that they espoused. As members of a community with a tremendous
history in time they have been bodily and mentally harmed and injured and conditions have been created to bring about their death and destruction. The terrorists have not concealed their first resolve to destroy the Kashmiri Pandits not only as political opponents but also as religious enemies. They have generated tremendous mass support for the genocide of Pandits through the Mosque Committees, plethora of Islamic organizations and Quranic Schools run by the Jamaat-i-lslami.
The horrendous torture deaths brought about by a resort to barbaric methods will cause a shiver down the spine of the worst Hitlerites. Burning cigarettes were applied to the naked bodies of Kashmiri Pandits. Boiling wax was poured on highly sensitive parts of their bodies. Nails were driven into their foreheads. Their eye-balls were gouged out and tongues chopped off. Male genitals were cut off. Private parts and breasts of women were hewn open. Women were ripped into two equal parts on a wood-slicing machine. Gangrapes were resorted to. Bellies were ripped open for entrails to spill out. Hairs from the heads were plucked out. They were hanged and bullets pumped into their bodies. Kidneys were extracted from the victims and offered to their parents to chew them at pain of death. Brains were hammered. All barbaric.
Torture deaths have been brought about by the following cruel and savage practices:

1. Hanging

2. Burning alive
3. Strangulation by steel wires
4. Draining of blood in hospitals
5. Drowning alive
6. Beating to death
7. Dragging to death
8. Breaking of body parts
9. Dismemberment of body
10. Slicing
11. Fleecing
12. Gouging of eye balls
13. Branding with red-hot iron bars
14. Impaling
15. Slaughter

In absence of government computations about the killings of Kashmiri Pandits, Sikhs and other Hindus, private agencies and non-government organizations have put the number of Hindus of all shades who have been killed at 2,500 out of which Kashmiri Pandits stand out with a figure of eighteen hundred and odd. The Report submitted to the National Human Rights Commission by PKM has put the figures of killed Pandits at 319 till October, 1990. B.N. Nissar, editor of the Kashyapvani, has issued out a list of 765 Kashmiri Pandits who were brutally massacred. As per him twenty two ladies were raped and killed, sixty-six males were kidnapped and released which included Vijay Koul, director of the Regional Institute of Science and Technology and Dr. A.K. Dhar, director of the Regional Research Laboratory, eighteen were hanged to death, twenty-five ladies were raped and let off, eight were strangulated, hundred twenty- four were kidnapped and killed and sixty were
critically wounded and died for want of media laid. No fewer than fifty seven sikhs have been killed. It is said that many a mass massacre of Kashmiri Pandits of Sangrampora dimension was suppressed and not leaked to the press under the instuructions of the then Home Minister of India.
The following persons belonging to the minority community of Hindus especially the Kashmiri Pandits as infidels have been tortured and killed by the methods mentioned above :
Tika Lal Taploo

Name: Tika Lal Taploo
Fathers Name: Pandit Nand Lal Taphoo
Date of Birth: 6th Oct, 1927
Date of Assassination: 14th September,1989
Residence: Chinkral Mohalla, Habba Kadal, Srinagar
Survived by Wife (50), Sons (24, 21), Daughter (27)
Tika Lal Taploo was a lawyer by profession and had been in politics for long. He had fought electicons to the J&K Legislative Assembly a number of times but could not make it to the Assembly because of the jerrymandering of the Assembly segment he would usually tight elections from. He enjoyed immense popularity as a social and political activist. He was put to bullets by the armed killers of JKLF. His assassination came as a shock to large sections of Kashmiri population. His funeral procession was stoned by the Muslim rebids and was attended among others by Kedar Nath Sahni and L. K. Advani as he was the Vice President of the J&K Unit of Bhartiya Janata Party. The Muslims downed the shutters of their shops as a mark of respect to the martyr, but they had to re-open their shops when issued commands not to mourn the death of a Kafir.
Nila Kanth Ganjoo

Name: Nila Kanth Ganjoo
Father's Name: Mahadev Ganjoo
Date of Assassination: 4th October,1989
Residence: Karan Nagar, Srinagar
Survived by wife (70), sons (51,49), daughter (55)
Nila Kanth Ganjoo was an ax-Sessions Judge with lots of legal acumen. He had emerged as a detestable person for the Muslim secessionists as and when he heard the case of Maqbool Butt who was accused of murder of an intelligence officer, Amar Chand and on the basis of the evidence collected and deposed in the case had ordered the execution of the accused. The accused had gone in appeal against his judgment, but the death sentence was upheld even by the apex court. Ganjoo lived under constant threat of life. His house was raided and bombed umpteen times and the government had set up a police post at his house. With the rise of militarised Islam in Kashmir he was put to bullets on a busy road in Srinagar in broad daylight by the JKLF assassins. His body lying in a pool of blood was not even covered. Police prevaricated to arrive on the scene. Killers had left a note on his body warning anyone against picking it up. Ganjoo was killed in cold blood because he
was a Kashmiri Pandit. The twenty-two witnesses who had recorded their evidence in the case were all Muslims and they were not murdered or even hurt. Instead they were amnestyed. The Justice of the High court who had heard the appeal in the case was also a Muslim. He was not killed for upholding the decision of the Sessions Court. Abdul Gani Lone, said to be a corrupt stooge of some foreign powers, is believed to be behind all the raids and bombing attacks on his residence.
Sarwanand Koul "Premi", Virendra Koul

Sarwanand Koul "Premi"


Virendra Koul
Name: Sarwanand Koul "Premi" and Virendra Koul
Father's Name: Gopi Nath Koul
Date of Birth: 9.6.1926/4.5.1962
Date of Assassination: 30.4.1990
Residence: Sofshalli, Anantnag
Survived by wife (60), son (35), daughter (26)
"Premi" was a poet and scholar. He stuck to his hamlet despite the rise in terrorism. He had the psyche of a teacher in believing that he would withstand the Islamic hurricane as he had taught every dog in and around the belts of his village and hence could not be so ungrateful as to bite him to death. But things proved otherwise. The Muslim terrorists entered his house on 28th April, 1990 and ordered all the members of his family to get collected in one room alongwith the ornaments and moneys, shawls and precious clothes. Whatever precious they had in their home was offered to the killers-curn-looters. The ornaments that the ladies were putting on were also cruelly snatched. Stuffing their booties in one suitcase Premi was ordered to carry it and follow them for a word just a small distance away from his house. The members of his family wailed and moaned. The killers assured them that he would return safe and unharmed. His son insisted upon accompanying
his old father. "If you wish, you may also accompany him", said the killers. The treatment that was meted out to the father and his son can shame even the worst Muslim tyrants. The spot where Premi would put his tilak mark was nailed. He was tortured by burning bits of cigarettes. The limbs of his body were broken. His eyes were gouged out. He was hanged from a tree and bullets were fired on him. His son was put to the same orgy of torture and death.
Bansi Lal Sapru
Name: Bansi Lal Sapru
Father's Name: Keshav Nath Sapru
Date of Birth: 30.2.1945
Date of Assassination: 24.4.1990
Residence: Gulab Bagh, Srinagar
Survived by wife (37), Sons (16 and 13)
He was accosted at the gate of his house by some neighbours and was carried along into his own orchard for a word. Three shots were pumped into him from close range. One shot struck his head. He fell dead and was found wallowing in his own pool of blood. His family screamed in pain and agony but nobody came even to console them.
Radha Krishen Kaw

Name: Radha Krishen Kaw
Father's Name: Balbhadher Kaw
Date of Birth: 18.5.1931
Date of Assassination: 24.8.1990
Residence: Kralkhud, Srinagar
Survived by wife (54), mother (75), daughter (35), son (3)
He was a veteran teacher and had retired as a Tehsil Education Officer. He all through his career had taught thousands of Muslim scholars and was busy in the teaching processes even after his retirement. The Muslim assassins entered the school where he was teaching a class and forcibly took him out from the back door of the school and sprayed him over with bullets. He was said to be massacred by the JKLF murderers.
Ashwani Kumar Garyali

Name: Ashwani Kumar Garyali
Father's Name: Shamboo Nath Garyali
Date of Birth: 23.4.1965
Date of Assassination: 24.6.1990
Residence: Chattabal, Srinagar
Survived by father (70), mother (60), brother (26), sister (22)
He was a bright and budding boy and was doing chartered accountancy. Five masked menaffiliated with JKLF entered his room where he was studying and blamed him for being an informer. They carried him down to the first floor of his own residence and pumped five bullets into his head and abdomen. He was immediately rushed to SMHS Hospital, Srinagar for surgery. The doctors refused to admit him. He was carried to the Institute of Medical Sciences, Soura where doctors did not bother to attend on him and allowed him to die. He was sent to the Jawahar Lal Nehru Memorial Hospital, Rainawari for post-mortem where his relatives allege that they had to wait for hours on end and were asked to pay money for the routine. His parents strongly believe that had he been operated upon in SMHS Hospital in time he would have survived the trauma. Garyali's father weeping and wailing had rushed to the local police station for a vehicle to carry him to hospital. The SHO, a
Muslim, avoided and the poor father went on begging him for a vehicle. He severely taunted the Pandit, who, perhaps, did not realise that he was relishing his distress to the last dregs of it.
Mrs. Sheela Koul (Tiku)

Name: Sheela Koul (Tiku)
Husband's Name: Pran Nath Tiku
Date of Birth: December 1942,
Date of Assassination: 31.10.1989
Residence: Dalhasanyar, Srinagar
She was genial tempered house-wife looking after her family with love and affection. On the fateful day she had gone to see her brother at Shivapora, Srinagar. While returning home at dusk she was put to bullets at Habbakadal bridge. She was brought home on a hand-cart as three-wheelers suddenly stopped plying on the route. The taxi-wallahs on road refused to carry her to the hospital. Despite repeated phone calls to the SMHS Hospital, Srinagar, the ambulance failed to arrive. She was carried to the hospital on a folding bed where she was left unattended. She vas shot in the chest and had a head injury. The JKLF terrorists are said to be her killers.
Pushker Nath Razdan

Name: Pushker Nath Razdan
Father's Name: Tika Lal Razdan
Date of Birth: 18.3.1943
Date of Assassination: 12.10.1990
Residence: Khonmuha, Pulwama
Survived by wife (43), sons (23,20), daughter (16)
Some terrorists under masks barged into his house at 9 in the night and straightaway knocked him down and dragged him out. He was shot at the left side of his chest. His wife and others in the family wept and wailed, but nobody came to their rescue. Ultimately he was carried to the Army Hospital at Badami Bagh in Srinagar where he was operated upon. He failed to survive the fatal wounds even after surgery. The policemen from the Pantachauk Police-Station arrived on the scene after he was cremated. He was allegedly killed by the Hizbul Mujjahideen hounds.
Prem Nath Bhat

Name: Prem Nath Bhat
Father's Name: Laxman Ji Bhat
Date of Birth: 5.12.1932
Date of Assassination: 27.12.1989
Residence: Anantnag
Survived by wife (52), sons (42,38), daughter (31)
He was a prominent lawyer enjoying immense popularity and confidence of all communities. Having attended the court for the day he was returning to his home when the Muslim terrorists pumped bullets straight into his head. Muslims in the neighbourhood of the lane where he was murdered in cold blood sadistically chuckled and whispered, "Another is felled." Though popular with the Muslims nobody even offered condolences on his brutal killing. Instead it was hailed as a tremendous triumph of Islam and Nizam-e-Mustafa.
He was a superb writer, orator and above all a nationalist with visions of India resurrected and reconstructed on the cultural and spiritual heritage of India. As an ardent votary of unity in diversity he opposed all barriers of segregation built by communal, casteist and obscurantist forces. He unflinchingly stood for positive ideololgy of national integrity which he was pained to see wilting under the leadership of forces self-serving and with infirn1 commitments.
The religious rites required to be performed on the tenth day could not be performed. All Kashmiri Pandits were scared, frightened and terrorised and the administration deliberately posed to be in deep coma. Despite curfew the terrorists disrupted the last rites on tenth day and planted a bomb in the courtyard of the house during the period of mourning. The family was forced to migrate to Jammu in view of threats doled out to it.
A JKLF hound, Manzoor-ul-Islam, is facing trial for his murder.
Makhan Lal Raina
Name: Makhan Lal Raina
Father's Name: Gopi Nath Raina
Date of Birth: 23.3.1938
Date of Assassination: 22.6.1990
Residence: Kharyar, Srinagar
Survived by wife (42), daughter (22), son (20), father (80), mother (68)
He was a medical assistant posted at the dispensary at Khan Sahib in Badgam. He was quite popular with the local Muslims for the services he would be rendering them. He was picked up from the dispensary itself in presence of nine Muslims. Nobody came to his rescue. He was brutally tortured and finally shot dead. His dead body was said to have been chopped and hurled away and finally recovecred from Dardpora in Badgam. He is allegedly killed by the JKLF murderers.
Chand Ji Kher

Name: Chand Ji Kher
Father's Name: Dina Nath Kher
Date of Birth: 2.3.1972
Date of Assassination: 17.7.1990
Residence: Vessu, Anantnag
Survived by mother (55), sister (35)
He was a young boy in his teens. He was called out by his Muslim friends who shot at him and buzzed off the scene. He was poor and indigent and had returned to his native hamlet for sale of his bits of property. He had nothing to fall back upon except a stretch of land that had helped him to eke out his existence. Hard pressed by poverty he went back from Jammu to Vessu where the Muslim killers snatched his life.
Raj Nath Dhar

Name: Raj Nath Dhar
Father's Name: Dina Nath Dhar
Date of Birth: 7.8.1931
Date of Assassination: 30.6.1990
Residence: Qutub-ub-din pore, Alikadal, Srinagar
Survived by mother (70), sister (40), brother (32)
He was a retired person in his fifties. Some terrorists entered his house and fired at him. His old and ailing mother cried and screamed for assistance, but nobody turned up to comfort her in grief and depression. He was shifted to SMHS Hospital, Srinagar where he died for want of proper care and aid.
Zinda Lal Pandita
Name: Zinda Lal Pandita
Father's Name: Prakash Ram Pandita
Date of Birth: 4.4.1931
Date of Assassination: 6.10.1990
Residence: Bagatpora, Handwara
Survived by wife (50), son (30)
He was kidnapped from his residence and strangulated with steel wires in an orchard and was said to be the handiwork of JKLF murderers.
Jagar Nath Pandita

Name: Jagar Nath Pandita
Father's Name: Ganesh Das Pandita
Date of Birth: 17.11.1943
Date of Assassination: 7.10.1990
Residence: Bagatpora, Handwara
Survived by mother (62), sons (23 and 20)
He was a widower and was kidnapped from his house and taken to the thick grooves of his own orchard where he was strangulated with steel wires. His killing took place during the intervening night of 7th and 8th October, 199().
Omkar Nath Wali

Name: Omkar Nath Wali
Father's Name: Parmanand Wali
Date of Birth: 4.5.1935
Date of Assassination: 2.1.1991
Residence: Chak-i-Rajwati, Vessu, Anantnag
Survived by wife (50), son (28), daughters (24 and 22)
He was an assistant sub-inspector of police posted at District Police Lines, Anantnag. His family was in Jammu when he was kidnapped and shot dead. No last rites were performed. No FIR was filed. It is alleged that his own colleagues in the Police Lines were responsible for his murder by being hand in glove with the JKLF hounds. His killing needs an enquiry.
Kanya Lal Peshin

Name: Kanya Lal Peshin
Father's Name: Kanth Ram Peshin
Date of Birth: 4.10.1937
Date of Assassination: 18/19.10.1991
Residence: Pazalpora, Bandipora
Survived by wife (48), sons (24 and 18), daughter (16)
He was a poor farmer and was kidnapped from his house at 9 in the night. He was taken 3 kilometres away from his own village and was brutally tortured. It is said that pins were driven into his nails and more than one metre of cloth was stuffed into his mouth to stifle him to death. His dead body was found at Ajar, Bandipora. He was said to have been killed by the assassins of Hizbul Mujahideen.
Gopi Nath Raina
Name: Gopi Nath Raina
Father's Name: Govind Ram Raina
Date of Birth: 1.1.1941
Date of Assassination: 7.7.1990
Residence: Manigam, Ganderbal
Sunrived by wife (45), daughters (28,20,l7,l5,l2)
He was running a medical shop at Kangan and being a Pandit was suspected of having the credentials of an informer, an alibi to kill him. It was in his own shop that he was put to bullets. His brutal murder was owned by Hizbul Mujahideen through the Kashmir Times and the Aftab two dailies published from Jammu and Srinagar respectively.
Ashok Kumar Bazaz
Name: Ashok Kumar Bazaz
Father's Name: Ram Joo Bazaz
Date of Birth:
Date of Assassination:
Residence: Baghi Sunder Balla Chattabal
Survived by wife and seven daughters (19,16,13,11,7,5,3)
.He was in his thirties whenhe was shot dead by the Muslim terrorists. He was a petty shop-keeper dealing in groceries. He was accused of being an informer and an agent of India. As the father of seven daughters he should have been spared and shown compassion. But the terrorists emptied of such human empathies and values and thus reduced to the level of barbarity killed him in cold blood The poor and miserable wife of the deceased asked the Muslim killers to massacre the whole family as their breadearner had been snatched from them. She was told that they were spared to weep and wail and atone for the sins of having carried Kashmir to the fold of India.
Attar Singh
Name: Attar Singh
Father's Name: Fateh Singh
Date of Birth: 11.4.1929
Date of Assassination: 26.7.1990
Residence: Saimnoo, Kulagam
Survived by sons (36,30,20), daughters (28,26)
He was an ex-serviceman. He was suspected of being an informer. He was employed at the branch office of the Hindustan Petroleum in Pulwama. After his duty hours he was returning home and the armed Muslim gangsters shot him dead. No Sikh-Muslim terrorist pact could save him. When informed of the killing, Samranjit Singh Mann was said to have felt sorry for the failure of the unholy pact that he had forged with the Muslim killers.
Maheshwar Nath Bhat
Name: Maheshwar Nath Bhat
Father's Name: Zana Bhat
Date of Birth: 20.6.1921
Date of Assassination: 15.10.1990
Residence: Hazuri Bagh, Srinagar
Survived by wife (65), son (35), daughters (30,27,24)
It was exactly at 8 in the morning that the Muslim killers numbering three forcibly barged into his house and started making enquiries about his son-in-law, an officer in the Department of Forests. They were told that he had migrated to Jammu much earlier and the fact of the matter was that he had returned to join his office on promotion as ACF at the behest and on the assurances of his Muslim colleagues with whom he had maintained close contacts. During the period of enquiries his son-in-law hid himself in a bath-room which he had bolted. Frustrated at not getting the prize catch the Muslim killers opened a volley of fire killing Maheshwar Nath on the spot, injuring his old and ailing wife who in a state of unconsciousness was hospitalised at Badami Bagh where she was given treatment and shifted to Jammu under security cover. His relation was also admitted to the same hospital where he succumbed to his bullet wounds.
Shiban Kishen Koul
Name: Shiban Kishen Koul
Fathers Name: Radha Krishen Koul
Date of Birth: 13.5.1953
Date of Assassination: 15/16.7.1990
Residence: Ashmuji, Kulgam, Anantnag
Survived by wife (35), mother (55), son (15), daughter (13)
He was a primary school teacher teaching Muslim learners with all his dedication. But he was a threat to Islam and hence was slaughtered on the uneven and pot-holed paths of his native hamlet. His father was also slaughtered the next day. His assassins were his neighbours whom he might have taught the first alphabets. This was how he was recompensed by the Muslim ungratefuls.
Dilip Kumar

Name: Dilip Kumar
Father's Name: Mohan Lal
Date of Birth: 8.7.1962
Date of Assassination: 19.5.1990
Residence: Mujamarag, Shopian Pulwama
Survived by mother (55), brothers (26,18,15)
He was un-employed and unmarried too. His father had died long back and the responsibility of the family and its management was on his green shoulders. He possessed a bit of ancestral land and looked after it to eke out an existence. But he was a Kafir and therefore could not be spared. The Muslim killers knocked at his door and as the atmosphere was surcharged with fear and panic his mother came out to tell the killers that Dilip was not home. But that would not break their bloody resolve. They waited outside the house for a while and ultimately broke open the door and dragged him out and carried him off as a prize catch. His mother beating her breast followed the killers who foul-mouthed the hapless lady. His brother rushed to the nearby police station for help, but no help came from that quarter. Dilip was extremely tortured. His dentures were hammered out and twelve bullets pumped into him and he was hung from a tree with a letter pinned on his
chest. The letter said that any person who dared lift the body would be paid one lakh. His body was cremated by police.
Manmohan Bachloo
Name: Manmohan Bachloo
Father's Name: Janki Nath Bachloo
Date of Birth: 5.12.1963
Date of Assassination: 18.5.1990
Residence: Qazihama, Baramulla
Survived by Father (67), mother (56), sisters (25,23,19)
He was in his twenties and was posted at Karnah as a Postal Assistant in the Postal Department. He came to his native town on a holiday. His having left for Baramulla was conveyed through their accomplices to the Muslim killers who were waiting for his arrival. In fact one of the killers was said to be following him from Karnah itself. When he reached home, a killer called at his house and carried him along for a cup of tea at a tea-shop in the heart of Baramulla town. Unsuspecting Manmohan accompanied his Muslim friend with whom he had frisked and frolicked in his boyhood days. When he entered the tea shop, other killers waiting for him hit him with bullets. He died then and there only. It is a classical case of treachery practiced by the Muslim.
Veer Ji Bhat

Name: Veer Ji Bhat
Father's Name: D.N.Bhat
Date of Birth: 31.1.59
Date of Assassination: 13.5.1990
Residence: Nagam, Badgam
Survived by wife (30), daughter (5), son (3), father (60), mother (58)
He was a young man of bubbling spirits with a bright career He was employed as a Junior Engineer in the State Irrigation Department and was posted at Shopian. He was a social activist helping everyone in distress and difficulty. On the fateful day he was out in the market of his locality. He talked to his friends in his usual aplomb. Suddenly a bunch of hounds arrived in a car and sprayed a shower of bullets over him. Despite profuse bleeding he did not give in and caught hold of one of the killers. But his armed accomplices put bullets into him felling him in his own pool of blood. The killers ran off. It happened in presence of everybody. The Pandits totally scared bolted their doors and windows and the Muslim majority flaunted V-signs in all hilarity. He was carried to SMHS Hospital where a doctor operated upon him and declared him out of danger. But after half an hour a man from the theatre declared him dead. Removing the white cloth from his face
his relatives found him snow white and that triggered the charge that the accomplices of the killers nestling the Hospital had drained out his blood.
Ashok Kumar
Name: Ashok Kumar
Father's Name: Basker Nath
Date of Birth: 2.5.1963
Date of Assassination: 13.5.1990
Residence: Pulwama
Survived by father (55), mother (54), sisters (30 and 24)
He was unemployed and unmarried too. He was kidnapped by the hounds of Hizbul Mujjahideen who were imparted first lessons in Muslim bigotry by the beard flaunting Ali Shah Gilani. His hands and feet were broken and was taken to the main crossing of the road. The hounds replicating Nadir Shah and Mohmmad Gori plucked out his eye-balls with iron rods in presence of hundreds of Muslims who here seen relishing the barbarity inflicted on a Kafir. Ultimately he was put to a barrage of bullets killing him in no time. Among the spectators there was a bard who sang "Islam is glorious and great."
Ajay Kapoor
Name: Ajay Kapoor
Father's Name: Shiva Nath Kapoor
Date of Birth: 16.7.1940
Date of Assassination: 1.12.1989
Residence: Old Postoffice, Sr. Gunj Srinagar
Survived by wife (47), son (25), daughter (15)
He was a God fearing businessman. His bright and genial looking countenance would be usually marked with a tilak. It was in his own locality where his family had been living from generations that he was showered a volley of bullets. Groaning and moaning he fell dead. It was a cold blooded murder. His dead body was not lifted for hours or end.
Surinder Kumar Raina
Name: Surinder Kumar Raina
Father's Name: Jia Lal Raina
Date of Birth: 19.3.1967
Date of Assassination: 2.5.1990
Residence: Tullamulla, Ganderbal
Survived by sisters (35,21), brothers (27,14)
He was in his twenties and an orphan. He was a lift-man in the Institute of Medical Sciences, Soura and was kidnapped while performing his duties. All Muslims present on the scene presented a spectacle of cheer and song. He was put to bullets on a road named after the legendary physician, Ali Jan, who despite his brilliance in the field of medicine allowed the Medical Institute, Soura to get transformed into a snake-pit of Muslim bigotry and fanaticism.
Surinder Kumar Koul

Name: Surinder Kumar Koul
Father's Name: Som Nath Koul
Date of Birth: 4.5.1971
Date of Assassination: 26.8.1991
Residence: Batagund, Handwara
Survived by father (50), mother (45), brother (30), sister (33)
The whole family had shifted to Jammu in the wake of Muslim terrorism. The young boy at the age of twenty, therefore, a green "horn, had received a call-letter for an interview for the post of a teacher for which he had applied when he was home. He is said to have been in contact with his Muslim friends who had encouraged him to return at least for the interview and assured him of full safety. Against the advice of his parents he left for Srinagar. When he de-boarded the bus at Srinagar, the same Muslim hounds who had assured him of safety kidnapped him. Putting him to detestable pains and agonies, he was finally put to bullets at Langet. What a treachery!
Ravinder Kumar Pandita

Name: Ravinder Kumar Pandita
Father's Name: Nanak Chand Pandita
Date of Birth: 4.10.1958
Date of Assassination: 25.4.1990
Residence: Mattan, Anantnag
Survived by wife (30), mother (60), daughters (4,6,6(twins))
He was working in the Telecommunication Department on daily wages. He was poor and bereft and lived in absolute indigence. But he was Ravinder Kumar, therefore a Kafir and agent of India. While returning home from his work place, the Muslim terrorists lying in wait for him shot him from close range. He fell dead then and there and in utter glee the killers danced over his dead body and the murderous scene was witnessed by hundreds of Muslims who could be seen emptied of human compassion though taught as a religious value.
Bushan Lal Koul

Name: Bushan Lal Koul
Father's Name: Shridhar Koul
Date of Birth: 14.6.1948
Date of Asassination: 16.5.1990
Residence: Amnoo, Kulagam, Anantnag
Survived by wife (37), son (19)
He was a government employee. He was kidnapped and strangulated with steel wires. He was allegedly killed by the Hizbul Mujahideen hounds.
D.P. Khazanchi

Name: D.P. Khazanchi
Father's Name: Damodar Khazmanchi
Date of Birth: 6.10.1939
Date of Assassination: 6.10.90
Residence: Kaniya Kadal, Srinagar
Survived by wife (48), son (22), daughter (18)
He was a professor of Physics, a good teacher, cool, calm and soft spoken. But as ill-luck would have it he was lost to sanity. As he would be raving and loitering about, the Muslim killers pumped bullets into him killing him instantaneously. The militarised Muslim bigotry did not spare even an insane for the fact of his being a kafir and threat to Islam.

(and many many more... Read On and On)